SAHEEH AL-BUKHARI VOLUME-1
12: Abwaabu Salaat al Khaufi
(Namaz-e-Khauf Se Mutaalliq Ahkaam-o-Masaael)
[Fear Prayer/كتاب صلاة الخوف]
[942 To 947]
Baab 1: Namaz-e-Khauf Ka Bayan Irshad-e-Baari Ta’ala hai: “Aur Jab Tum Zameen Mein Safar Karo To Tumhare Liye Namaz Qasr Karne Mein Koi Harj Nahi Hai, Khusoosan Jab Tumhe’n Andesha Ho Ke Kaafir Tumhe’n Tashweesh Mein Daal De’nge, Kyou’nke Kaafir To Bila-shubha Tumhare Khule Dushman Hain, Aur Jab Aap Musalmano Mein Maujood Ho’n Aur Unhe’n (jungi haalaat mein) Namaz Padhane Ke Liye Khade Ho’n To Ek Giroh Aapke saath Namaz Ke Liye Khada Ho Aur Wo Apne Hathiyaar Paas Rakhe’n, Jab Ye Giroh Sajda Kar Chuke To Peeche Hat Jaae Aur Doosra Giroh Jisne Abhi Tak namaz Adaa Nahi Ki Aage Aae Aur Aapke saath Namaz Adaa Kare. Unhe’n Bhi Chaahiye Ke Wo Apna Difaa Ka Saamaan Aur Hathiyaar Apne saath Rakhe’n. Kaafir Chaahte Hain Ke Tum Apne Hathiyaaro’n Aur Saamaan-e-Difaa Se Ghaafil Ho Jaao, Taake Wo Tum Par Yak-baargi Hamla Kar De’n. Haa’n! Koi Harj Nahi Agar Tum Baarish Ki Wajah Se Yaa Bimaari Ki Binaa Par Hathiyaar Pehenne Mein Takleef Mehsoos Karo To Unhe’n Utaar Sakte Ho, Phir Bhi Apne Bachaao Ka Poor Poora Khayaal Rakho, Allah Ta’ala Ne Yaqeenan Kaafiro’n Ke Liye Ruswa Karne Waala Azaab Taiyyaar Kar Rakha Hai”. [Surah Nisa: 101-102] |
Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet (ﷺ) ever offer the Fear Prayer?" Az-Zuhri said, "I was told by Salim that 'Abdullah bin Umar I had said, 'I took part in a holy battle with Allah's Apostle (ﷺ) I in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (ﷺ) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle (ﷺ) and the former party bowed and performed two prostrations. Then that party left and took the place of those who had not prayed. Allah's Apostle (ﷺ) prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually.' " Ravi Shu'aib: Imam Zohri (رَحِمَهُ ٱللَّٰهُ) se (raawi-e-hadees) Shuaib ne poocha: Kya Nabi (ﷺ) ne namaz-e-khauf padhi hai? Unho’n ne jawab diya: Mujhe Saalim ne khabar di ke Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne farmaya: Main ek (1) dafa Nabi (ﷺ) ke hamraah najd ki taraf jihad ke liye gaya. Jab ham dushman ke saamne saff-aara hue to Rasool Allah (ﷺ) hame’n namaz padhane ke liye khade hue. Ek (1) giroh to aapke saath khada hua aur doosra giroh dushman ke muqable mein data raha. Phir Rasool Allah (ﷺ) ne apne hamraah giroh ke saath ek (1) rukoo aur do (2) sajde kiye. Uske baad ye log us giroh ki jagah chale gae jisne namaz nahi padhi thi. Jab wo aae to Rasool Allah (ﷺ) ne unke saath bhi ek (1) rukoo aur do (2) sajde adaa kiye aur salaam pher diya. Phir un mein se har aadmi khada hua aur ek (1) rukoo aur do (2) sajde apne apne taur par kiye.
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Baab 2: Paidal Aur Sawaar Ho Kar Namaz-e-Khauf Padhna Raajil ( رَاجِلٌ ) Ke Maane Paidal Chalne Waala Hain Ibn Umar said something similar to Mujahid's saying: Whenever (Muslims and non-Muslims) stand face to face in battle, the Muslims can pray while standing. Ibn Umar added, "The Prophet (ﷺ) said, 'If the number of the enemy is greater than the Muslims, they can pray while standing or riding (individually).'" Ravi Hazrat Naafe: Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) se Mujahid ke qaul ki tarah bayan karte hain ke jab musalmano ki dushman se mudbhed ho jaae too khade-khade hi namaz padh le’n. Albatta Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne Nabi (ﷺ) se ye izaafa bayan kiya hai: “Agar dushman ziyaada ho’n to musalman khade-khade yaa sawaar ho kar, yaane jis tarah bhi mumkin ho sakey namaz padhe’n”.
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Baab 3: Namaz-e-Khauf Adaa Karte Waqt Ek Doosre Ki Hifaazat Ka Khayaal Rakhna Once the Prophet (ﷺ) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second Raka and those who had prayed the first Raka left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer. Ravi Hazrat Ibne Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ): Ek (1) dafa Nabi (ﷺ) namaz ke liye khade hue to log bhi aap ke saath khade ho gae. Jab aap ne takbeer-e-tehreema kahi to unho’n ne bhi aapke saath takbeer-e-tehreema kahi. Phir aap ne rukoo kiya aur logo’n mein se chand-ek (1) ne rukoo kiya. Phir aap ne sajda kiya to un logo’n ne bhi aapke saath sajda kiya. Phir jab aap doosri rakat ke liye khade hue to wo log bhi aapke hamraah khade ho gae. Jinho’n ne sajda kar liya tha aur wo apne bahiyyo’n ki hifaazat karne lagey. Chunache doosra giroh aaya aur unho’n ne aapke hamraah rukoo aur sajka kiya, daree’n-asna tamaam log namaz mein the, lekin ek-doosre ki hifaazat karte the.
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Baab 4: Qilo’n Par Chadaai Aur Dushman Se Muqaable Ke Waqt Namaz Ka Bayan Imam Auzaai (رَحِمَهُ ٱللَّٰهُ) ka bayan hai ke agar fatah qareeb ho aur mujahideen namaz padhne par qaadir na ho sake’n to har mujahid alag-alag ishaare se namaz padhe. Agar ishaare se bhi padhne ki qudrat na ho to namaz ko muakh-khar kar de’n yahaa’n tak ke ladaai ka faisla ho jaae aur mujahideen mehfooz ho jaae’n. To phir do (2) rakat adaa kare’n, agar do (2) rakat padhne ki fursat na ho, to ek (1) rukoo aur do (2) sajde kar le’n. Agar us par bhi qaadir na ho’n to unhe’n mahez “Allahu Akbar” kehna kaafi nahi hoga, balke aman ke waqt tak usey muakh-khar kar de’n. Makhool taabai ka bhi ye hi qaul hai. Hazrat Anas bin Maalik (رَضِيَ ٱللَّٰهُ عَنْهُ) bayan karte hain ke main qila sushtar* par chadhaai ke waqt waha’n maujood tha, jabke fariqain ki jung fajr raushan hone ke waqt shuroo hui. Ghamsaan ki jung jaari thi, mujahideen namaz-e-subah adaa karne par qaadir na the, chunache ham ne namaz-e-fajr ko tuloo-e-aftaab ke baad adaa kiya. Ham ne Hazrat Abu Moosa Ashari (رَضِيَ ٱللَّٰهُ عَنْهُ) ke hamraah namaz padhi, jabke wo qila fatah ho gaya. Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ) ne mazeed farmaya ke us namaz ke ewaz hame’n duniya aur uski tamaam cheeze’n bhi khush na kar sakee’n. *Shoostar, located near Ahwaz, Iran |
On the day of the Khandaq Umar came, cursing the disbelievers of Quraish and said, "O Allah's Apostle (ﷺ)! I have not offered the 'Asr prayer and the sun has set." The Prophet (ﷺ) replied, "By Allah! I too, have not offered the prayer yet. "The Prophet (ﷺ) then went to Buthan, performed ablution and performed the 'Asr prayer after the sun had set and then offered the Maghrib prayer after it." Ravi Hazrat Jaabir bin Abdullah (رَضِيَ ٱللَّٰهُ عَنْهُ): Ghazwa-e-khandaq ke din Hazrat Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) tashreef laae aur kuffaar-e-quraish ko bura-bhala kehte hue kehne lagey: Allah ke Rasool! Main namaz-e-asr nahi padh saka, ta-aa’nke sooraj ghuroob ke qareeb ho gaya. Nabi (ﷺ) ne farmaya: “Allah ki qasam! Main bhi abhi tak namaz-e-asr nahi padh saka hoo’n”. Uske baad aap waadi-e-buthaan mein utre, wazoo kiya aur sooraj ghuroob hone ke baad namaz-e-asr adaa ki aur uske baad namaz-e-maghrib padhi.
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Baab 5: Jo Dushman Ki Talaash Mein Nikle Yaa Dushman Uski Talaash Mein Ho To Uska Sawaari Par Ishare Se Namaz Padhna Hazrat Waleed bin Muslim bayan karte hain ke maine Imam Auzaai (رَحِمَهُ ٱللَّٰهُ) se Hazrat Sharjeel bin Simti aur unke saathiyo’n ke sawaari par namaz padhne ka zikr kiya to unho’n ne farmaya ke jab namaz ke qazaa hone ka andesha ho to uska hukum hamaare nazdeek aisa hi hai. Hazrat Waleed bin Muslim is mauqif ki taaeed mein Nabi (ﷺ) ka darj-e-zel irshad pesh kiya karte the: “Tum mein se koi bhi namaz-e-asr Banu Quraiza ke alaawa kahee’n na padhe”. |
Narrated Ibn `Umar: When the Prophet (ﷺ) returned from the battle of Al-Ahzab (The confederates), he said to us, "None should offer the 'Asr prayer but at Bani Quraiza." The 'Asr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ﷺ) was not what the former party had understood. And when that was told to the Prophet (ﷺ) he did not blame anyone of them. Ravi Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) jab ghazwa-e-khandaq se waapas hue to hame’n hukum farmaya: “Koi bhi namaz-e-asr Banu Quraiza ke alaawa kahee’n aur na padhe”. Chunache baaz logo’n ko raaste mein asr ka waqt aagaya to kuch ne kaha ke ham to banu quraiza pohonch kar namaz padhe’nge aur kuch kehne lagey ke Rasool Allah (ﷺ) ka maqsad ye na tha ke ham namaz qazaa kar de’n, lehaaza ham to namaz padhe’nge. Jab is waaqe ka zikr Nabi (ﷺ) se hua to aap ne kisi ko malaamat na ki.
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Baab 6: Ba-waqt-e-Jung Allahu Akbar Kehna Aur Namaz-e-Fajr Mu’n-andhere Padhna, Nez Ghaarat-giri Aur Ladaai Ke Waqt Namaz Adaa Karna Allah's Apostle (ﷺ) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad (ﷺ) and his army." Allah's Apostle (ﷺ) vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle (ﷺ) go who married her and her Mahr was her manumission. Ravi Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ): Rasool Allah (ﷺ) ne namaz-e-fajr sawere mu’n-andhere* padhi, phir sawaar hue, uske baad farmaya: “Allahu Akbar, Khybar wiraan ho gaya, yaqeenan jab ham kisi qaum ke maidaan mein utarte hain to tambeeh-karda logo’n ki subah bohot buri hoti hai”. Chunache wo log, yaane yahoodi gali-koochoo’n mein ye kehte hue daudne lagey: Muhammad apne lashkar samet aagaya. Bahar-haal Rasool Allah (ﷺ) ne un par fatah haasil ki, jungjoo logo’n ko qatal kar diya, aurto’n aur baccho’n ko qaidi bana liya. Hazrat Safiyya (رَضِيَ ٱللَّٰهُ عَنْهُ), Dihyah Kalbi ke hisse mein aaee’n, phir Rasool Allah (ﷺ) ke liye ho gaee’n, jin se baad mein aap ne nikah kar liya aur unki aazaadi hi ko unka haq-e-maher qaraar diya. (Raawi-e-hadees) Abdul Aziz ne apne shaikh Saabit se dariyaaft kiya: Aye Abu Muhammad! Aap ne Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ) se poocha tha ke Rasool Allah (ﷺ) ne un (Syeda Safiyya رَضِيَ ٱللَّٰهُ عَنْهُ) ka haq-e-maher kya muqarrar kiya tha? Unho’n ne muskuraate hue farmaya ke unki zaat-e-giraami hi ko unka haq-e-maher qaraar diya gaya tha.
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