SAHEEH AL-BUKHARI VOLUME-1
18: Abwaab ut Taqseer
(Namaz-e-Qasr Se Mutaalliq Ahkaam-o-Masaael)
[Shortening the Prayers (At-Taqseer)/كتاب التقصير]
[1080 To 1119]
Baab 1: Namaz-e-Qasr Ka Bayan, Nez, Musaafir Kitne Din Padaao Par Qasr Kar Sakta Hai The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travel (and stayed) for a longer period we used to offer the full prayer. Ravi Hazrat Ibne Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ): Rasool Allah (ﷺ) ne 19 din padaao kiya, us dauran aap qasr karte rahe, lehaaza ham bhi dauran-e-safar 19 roz padaao kare’n to qasr kare’nge aur agar ziyaada arsa iqaamat kare’n to poori padhe’nge.
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I heard Anas saying, "We travelled with the Prophet (ﷺ) from Medina to Mecca and offered two Rakat (for every prayer) till we returned to Medina." I said, "Did you stay for a while in Mecca?" He replied, "We stayed in Mecca for ten days." Ravi Yahya bin Ishaq: Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai, unho’n ne farmaya: Ham ne Nabi (ﷺ) ke hamraah nikal kar madina se makkah tak ka safar kiya, aap us safar ke daruan mein madina waapsi tak namaz do-do (2-2) rakat hi padhte rahe. Raawi-e-hadees kehte hain: Maine Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ) se dariyaaft kiya: Aap log makkah mukarrama kuch arsa thehre the? Unho’n ne farmaya: Haa’n, waha’n ham ne das (10) din qiyaam kiya tha.
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Baab 2: Muqam-e-Mina Mein Namaz (Qasr) Padhna Narrated 'Abdullah bin 'Umar: I offered the prayer with the Prophet (ﷺ), Abu Bakr and 'Umar at Mina and it was of two Rakat. 'Uthman in the early days of his caliphate did the same, but later on, he started praying the full prayer. Ravi Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): Maine Nabi (ﷺ), Hazrat Abu Bakar (رَضِيَ ٱللَّٰهُ عَنْهُ), Hazrat Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ke saath mina mein do-do (2-2) rakate’n padhee’n aur Hazrat Usman (رَضِيَ ٱللَّٰهُ عَنْهُ) ke saath bhi shuru khilaafat mein do (2) hi padhee’n. Uske baad unho’n ne poori namaz padhna shuri kardi.
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The Prophet (ﷺ) I led us in the prayer at Mina during the peace period by offering two Rakat. Ravi Hazrat Haaritha bin Wahab (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) ne ba-haalat-e-aman, mina mein hame’n do (2) rakate’n padhaai thee’n.
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We offered a four Rakat prayer at Mina behind Ibn 'Affan. 'Abdullah bin Masud was informed about it. He said sadly, "Truly to Allah we belong and truly to Him we shall return." And added, "I prayed two Rakat with Allah’s Apostle (ﷺ) at Mina and similarly with Abu Bakr and with 'Umar (during their caliphates)." He further said, "May I be lucky enough to have two of the four Rakat accepted (by Allah)." Ravi Hazrat Abdur Rahman bin Yazid: Hame’n Hazrat Usman (رَضِيَ ٱللَّٰهُ عَنْهُ) ne mina mein chaar (4) rakat padhaaee’n. Jab is baat ka tazkira Hazrat Abdullah bin Masood (رَضِيَ ٱللَّٰهُ عَنْهُ) se kiya gaya to unho’n ne "Inna Lillahi Wa Inna Ilaihi Raajioon padha" aur farmaya: Maine Rasool Allah (ﷺ) ke saath mina mein do (2) rakate’n padhee’n. Hazrat Abu Bakar (رَضِيَ ٱللَّٰهُ عَنْهُ) aur Hazrat Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ke saath bhi mina mein do-do (2-2) rakate’n padhee’n. Kaash ke chaar (4) rakato’n ke bajaae mere hisse mein wohi do (2) rakate’n aaee’n, jo Allah ke yahaa’n maqbool ho’n.
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Baab 3: Nabi (ﷺ) Ne Dauran-e-Hajj (Makka) Mein Kitne Din Qiyaam Farmaya? The Prophet (ﷺ) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond to your call) intending to perform Hajj. The Prophet (ﷺ) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them. Ravi Hazrat Abdullah bin Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) aur aap ke sahaaba ikram dhul hajja ki chaar (4) taareekh ko subah ke waqt makkah mukarrama mein pohche, jabke wo hajj ka talbiya keh rahe the. Nabi (ﷺ) ne unhe’n hukum diya ke wo usey umrah mein badal le’n. Haa’n! Jo shakhs hadee (qurbani) saath laaya hai wo apne hajj ko faskh naa kare. Ataa bin Abi Rabaah ne Hazrat Jabir (رَضِيَ ٱللَّٰهُ عَنْهُ) se bayan karne mein Abul Aaliya ki mataaba-at ki hai.
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Baab 4: Musaafir Kitni Masaafat Par Qasr Kare? Nabi (ﷺ) ne ek (1) din aur ek (1) raat ki masaafat ko safar kaha hai. Hazrat Abdullah bin Umar aur Hazrat Ibne Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) chaar (4) burd ki masaafat par namaz qasr padhte the aur us dauran roza nahi rakhte the aur char (4) burd mein sola (16) farsakh* hote hain. *Faasle ka paimaana jo 3 (teen) meel ki masaafat ke baraabar ho, 18000 feet ka faasla |
The Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)" Ravi Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) ne farmaya: “Koi aurat mohrim ke baghair teen (3) din ka safar na kare”.
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The Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi- Mahram." Ravi Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) ne farmaya: “Koi aur mohrim ke baghair teen (3) din ka safar na kare”. Ahmad bin Muhammad Maroozi ne Abdullah bin Mubarak se, unho’n ne Obaidullah se, unho’n ne Hazrat Naafe se, unho’n ne Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) se, unho’n ne Nabi (ﷺ) se riwayat karne mein Obaidullah ki mataaba-at ki hai.
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The Prophet (ﷺ) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram." Ravi Hazrat Abu Huraira (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) ne farmaya: “Jo aurat Allah par imaan aur roz-e-qiyamat par yaqeen rakhti hai, uske liye jaaez nahi ke ek (1) din raat ki masaafat is haalat mein tae kare ke uske saath koi mohrim naa ho”. Yahya bin Abi Kaseer, Suhail, aur Maalik ne Maqburi se riwayat karne mein Ibne Abi Zaaeb ki mataaba-at ki hai.
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Baab 5: Musaafir Jab Apni Jaae Iqaamat Se Nikle To Qasar Kare Hazrat Ali (رَضِيَ ٱللَّٰهُ عَنْهُ) (safar ke liye) nikle to namaz qasr padhi, jabke wo shahr ke makanaat ko dekh rahe the, aur jab waapas aae to unse kaha gaya: Wo kufa nazar araha hai? Aap ne farmaya: Us mein daakhil hone se pehle namaz poori adaa nahi kare’nge. |
I offered four Rakat of Zuhr prayer with the Prophet (ﷺ) at Medina and two Rakat at Dhul-Hulaifa. (i.e. shortened the 'Asr prayer). Ravi Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ): Maine Nabi (ﷺ) ke hamraah madina munawwara mein Zohar ki chaar (4) rakat adaa kee’n, aur dhul-hulaifa pohonch kar do-gaana shuru kar diya.
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Narrated 'Aisha: "When the prayers were first enjoined they were of two Rakat each. Later the prayer in a journey was kept as it was but the prayers for non-travellers were completed." Az-Zuhri said, "I asked 'Urwa what made Aisha pray the full prayers (in the journey)." He replied, "She did the same as 'Uthman did." Ravi Hazrat Ayesha (رَضِيَ ٱللَّٰهُ عَنْهَا): Pehle-pehle (safar-o-hazar* ki) do (2) rakate’n farz ki gai thi. Phir safar ki namaz to barqaraar rahi, albatta salat-e-hazar mein izaafar karke usey mukammal kar diya gaya. Imam Zohri ne Hazrat Urwah se sawal kiya: Aise halaat mein Hazrat Ayesha (رَضِيَ ٱللَّٰهُ عَنْهَا) dauran-e-safar mein namaz ko poora kyou’n padhti hain? To unho’n ne farmaya: Unho’n ne wo taaweel ki hai, jo Hazrat Usman (رَضِيَ ٱللَّٰهُ عَنْهُ) karte the.
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Baab 6: Namaz-e-Maghrib Dauran-e-Safar Bhi Teen (3) Rakate’n Hi Padhi Jaae Narrated 'Abdullah bin 'Umar: "I saw Allah’s Apostle (ﷺ) delaying the Maghrib prayer till he offered it along with the 'Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn 'Umar used to do the same whenever he was in a hurry during the journey." Ravi Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): Maine Rasool Allah (ﷺ) ko dekha jab aap ko dauran-e-safar chalne mein jaldi hoti to namaz-e-maghrib ko muakh-khar* kar dete, phir usey isha ke saath jamaa karke adaa farmate. Hazrat Saalim kehte hain: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ko jab safar mein ujlat** hoti to wo bhi aisa karte.
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Narrated 'Abdullah bin 'Umar: And Salim added, "Ibn 'Umar used to pray the Maghrib and 'Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn 'Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi 'Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet (ﷺ) praying in this way, whenever he was in a hurry during the journey.' 'Abdullah (bin 'Umar) added, "Whenever the Prophet (ﷺ) was in a hurry, he used to delay the Maghrib prayer and then offer three Rakat (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the 'Isha' prayer when he would offer two Rakat and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)." Ravi Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): (Raawi-e-Hadees) Lais ne mazeed kaha: Mujhe Yunus ne Ibne Shihab se khabar di ke Saalim ne kaha: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) maghrib aur isha ki namaz muzdalifa mein jamaa karke padhte the. Hazrat Saalim ne kaha: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne ek (1) dafa namaz-e-maghrib ko muakh-khar kiya jab unhe’n unki biwi Safiyya bin Abu Obaid ke marne ki khabar di gai. Maine unse kaha: Namaz ka waqt hai. Unho’n ne farmaya: Safar jaari rakho. Phir maine arz kiya: Namaz ka waqt ho chuka hai. Aap ne farmaya: Safar jaari rakho. Hatta ke aap do (2) yaa teen (3) meel chale, phir utar kar namaz padhi aur farmaya: Maine Rasool Allah (ﷺ) ko aise hi dekha, jab aapko safar ki jaldi hoti to is tarah namaz padhte the. Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne mazeed farmaya: Maine Nabi (ﷺ) ko dekha, jab aap ko safar ki ujlat hoti to namaz-e-maghrib ki iqaamat kehte aur uski teen (3) rakat adaa karte, uske baad salaam pher kar kuch tawaqquf* karte, phir namaz-e-isha ki iqaamat kehte aur uski do (2) rakate’n padh kar salaam pher dete. Aur isha ke baad nafil namaz nahi padhte the. Phir nisf shab ko uthte (aur namaz-e-tahajjud adaa farmate).
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Baab 7: Nafil Namaz Sawaari Par Adaa Karna, Usk Mu’n Jidhar Bhi Ho I saw the Prophet (ﷺ) offering the prayer on his mount (Rahila) in whatever direction it took. Ravi Hazrat Amir bin Rabeea (رَضِيَ ٱللَّٰهُ عَنْهُ): Maine Nabi (ﷺ) ko apni sawaari par namaz padhte dekha, sawaari ka jidhar bhi mu’n hota.
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Narrated Jabir bin 'Abdullah: The Prophet (ﷺ) used to offer the Nawafil while riding, facing a direction other than that of the Qibla. Ravi Hazrat Jaabir bin Abdullah (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) sawaari ki haalat mein baghair qibla-roo hue nafil namaz padh lete the.
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Ibn 'Umar (while on a journey) used to offer the prayer and the Witr on his mount (Rahila). He said that the Prophet (ﷺ) used to do so. Ravi Hazrat Naafe: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) apni sawaari par namaz padhte aur witr bhi usi par adaa karte the aur farmate the ke Nabi (ﷺ) bhi isi tarah karte the.
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Baab 8: Sawaari Par Ishaare Se Namaz Padhna Narrated 'Abdullah bin Dinar: On travelling, 'Abdullah bin 'Umar used to offer the prayer on his Mount by signs in whatever direction it took. 'Abdullah said that the Prophet (ﷺ) used to do so. Ravi Hazrat Abdullah bin Dinar: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) dauran-e-safar mein sawaari par ishaare se namaze padhte, uska mu’n jidhar bhi ho jaata. Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne zikr kiya ke Nabi (ﷺ) aise hi kiya karte the.
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Baab 9: Farz Namaz Adaa Karne Ke Liye Sawaari Se Utre Narrated 'Amir bin Rabi'a: I saw the Prophet (ﷺ) on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah’s Apostle (ﷺ) never did the same in offering the compulsory prayers. Ravi Hazrat Amir bin Rabeea (رَضِيَ ٱللَّٰهُ عَنْهُ): Maine Nabi (ﷺ) ko apni sawaari par sar ke ishaare se nawaafil adaa karte hue dekha hai, sawaari ka jidhar bhi mu’n ho jaata, albatta farz namaz adaa karte waqt Rasool Allah (ﷺ) aisa nahi karte the.
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Narrated 'Amir bin Rabi'a: Narrated Salim: At night Abdullah bin 'Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn 'Umar said, "Allah’s Apostle (ﷺ) used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the Witr on it but never offered the compulsory prayer on it." Ravi Hazrat Amir bin Rabeea (رَضِيَ ٱللَّٰهُ عَنْهُ): Hazrat Saalim se riwayat hai, unho’n ne kaha: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) dauran-e-safar apni sawaari par raat ki namaz padhte, sawaari ka jis taraf bhi mu’n ho jaata uski koi parwaah na karte. Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ne farmaya: Rasool Allah (ﷺ) bhi sawaari par nafil padh lete the wo jidhar bhi mu’n kar leti, aur namaz-e-witr bhi usi par padh lete the. Albatta farz namaz sawaari par nahi padhte the.
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The Prophet (ﷺ) used to pray (the Nawafil) on his Mount facing east and whenever he wanted to offer the compulsory prayer, he used to dismount and face the Qibla. Ravi Hazrat Jaabir bin Abdullah (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) apni sawaari par mashriq ki taraf mu’n karke (nafil) namaz padhte the. Aur jab farz namaz adaa karne ka iraada farmate to sawaari se neeche utar kar qible ki taraf mu’n karte.
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Baab 10: Gadhe [Khacchar, donkey] Par Nafil Namaz Padhne Ka Bayan We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ain-at-Tamr. I saw him praying to ride the donkey, with his face in this direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla." He replied, "If I had not seen Allah’s Apostle (ﷺ) doing it, I would not have done it." Ravi Hazrat Anas bin Sireen: Jab Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ) shaam se waapas laute to ham ne unka isteqbal kiya, ham unhe’n aen-ut-tamr ke muqaam par miley, to maine dekha ke wo gadhe par namaz padh rahe the aur unka mu’n us taraf, yaane qibla ki baaee’n jaanib tha. Maine unse arz kiya: maine aap ko ghair-qibla ki taraf mu’n karke namaz padhte dekha hai? To unho’n ne farmaya: Agar maine Rasool Allah (ﷺ) ko aisa karte na dekha hota to main kabhi aisa na karta. Ibrahim bin Tahmaan ne Hajjaaj se, unho’n ne Anas bin Sireen se, unho’n ne Hazrat Anas bin Maalik (رَضِيَ ٱللَّٰهُ عَنْهُ) se aur unho’n ne Nabi (ﷺ) se is hadees ko bayan kiya hai.
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Baab 11: Jo Dauran-e-Safar Namaz Ke Baad Nafil Nahi Padhta Ibn 'Umar went on a journey and said, "I accompanied the Prophet (ﷺ) and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah’s Apostle (ﷺ) you have a good example to follow.' " (Quran 33.21) Ravi Hafs bin Aasim: Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) safar mein the ke farmaya: Main Nabi (ﷺ) ka ham-safar raha hoo’n, maine aapko kabhi dauran-e-safar mein nafil padhte nahi dekha. Aur Allah Ta’ala ka irshad-e-giraami hai: “Yaqeenan Tumhare Liye Rasool Allah (ﷺ) Ki Zaat-e-Giraami Mein Behtareen Namoona Hai”. [Surah Ahzab: 21]
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I accompanied Allah’s Apostle (ﷺ) and he never offered more than two Rakat during the journey. Abu Bakr, 'Umar and 'Uthman used to do the same. Ravi Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ): Maine Rasool Allah (ﷺ) ki sohbat mein raha hoo’n, aap dauran-e-safar do (2) rakat se ziyaada namaz nahi padhte the. Is tarah Hazrat Abu Bakar (رَضِيَ ٱللَّٰهُ عَنْهُ), Hazrat Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) aur Hazrat Usman (رَضِيَ ٱللَّٰهُ عَنْهُ) bhi do (2) rakat se ziyaada namaz adaa nahi karte the.
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Baab 12: Jo Shakhs Namazo’n Se Pehle Aur Baad Ki Sunnato’n Ke Siwa Deegar Nawaafil Padhta Hai Nabi-e-Akram (ﷺ) ne dauran-e-safar fajr ki sunnate’n adaa kee’n. Only Um Hani told us that she had seen the Prophet (ﷺ) offering the Duha (forenoon prayer). She said, "On the day of the conquest of Mecca, the Prophet (ﷺ) took a bath in my house and offered eight Rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing. Narrated Abdullah bin amir that his father had told him that he had seen the Prophet (ﷺ) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took. Ravi Hazrat Abdur Rahman bin Abi Laila: Umme Haani (رَضِيَ ٱللَّٰهُ عَنْهَا) ke alaawa hame’n kisi shakhs ne nahi bataaya ke us ne Nabi (ﷺ) ko (dauran-e-safar) chasht ki namaz padhte dekha hai. Hazrat Umme Haani (رَضِيَ ٱللَّٰهُ عَنْهَا) ne zikr kiya ke Nabi (ﷺ) ne fatah makkah ke roz unke ghar mein ghusl farmaya aur aath (8) rakaat adaa kee’n. Maine aap ko us par ziyaada halki-phulki namaz padhte nahi dekha. Haa’n! uske rukoo-o-sujoo ko poora karte the.
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Narrated `Abdullah bin Amir: That his father had told him that he had seen the Prophet (ﷺ) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took. Ravi Abdullah bin Amir: Hazrat Aamir bin Rabeea (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai, unho’n ne Nabi (ﷺ) ko dauran-e-safar mein raat ke waqt sawaari par nawaafil padhte dekha wo jidhar bhi mutawajja ho jaati.
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Ibn 'Umar said, "Allah’s Apostle (ﷺ) used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction." Ibn Umar used to do the same. Ravi Salim bin Abdullah: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai ke Rasool Allah (ﷺ) sar-e-mubarak ke ishaare se apni sawaari par nawaafil padha karte the, jidhar bhi uska mu’n ho jaata. Hazrat Ibne Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) bhi isi tarah karte the.
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Baab 13: Dauran-e-Safar Mein (namaz e) Maghrib Aur (namaz e) Isha Ko Jama Karna The Prophet (ﷺ) used to offer the Maghrib and Isha's prayers together whenever he was in a hurry on a journey. Ravi Salim ke Walid (Hazrat Abdullah bin Umar رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) ko jab safar ke liye jaldi hoti to maghrib aur isha ko jamaa kar lete the.
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Narrated Ibn Abbas: Allah’s Apostle (ﷺ) used to offer the Zuhr and 'Asr prayers together on journeys and also used to offer the Maghrib and 'Isha' prayers together. Ravi Hazrat Ibne Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ): Rasool Allah (ﷺ) dauran-e-safar mein Zohar aur asr ki namaz ko, isi tarah tarah maghrib aur isha ko mila kar padh lete the.
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Narrated Anas bin Malik: The Prophet (ﷺ) used to offer the Maghrib and the 'Isha' prayers together on journeys. Ravi Hazrat Anas bin Maalik (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) safar mein maghrib aur isha ki namazo’n ko jama karke padhte the. Ali bin Mubarak aur Harb bin Shaddad ne Yahya bin Abi Kaseer se, unho’n ne Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat karne mein Hussain al Moallim ki mataaba-at ki hai ke Nabi (ﷺ) ne namazo’n ko jamaa kiya.
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Baab 14: Maghrib-o-Isha Ko Jama Karte Waqt Azaan De Yaa Sirf Iqaamat Kahe Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah’s Apostle (ﷺ) delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer, he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)." Ravi Az-Zuhri: Hazrat Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai, unho’n ne farmaya: Maine Rasool Allah (ﷺ) ko dekha ke jab aap ko safar mein jaldi hoti to namaz-e-maghrib ko muakh-khar farmate ta-aa’nke maghrib-o-isha ko mila kar padhte. Hazrat Saalim kehte hain: Abdullah bin Umar (رَضِيَ ٱللَّٰهُ عَنْهُ) ko jab safar mein jaldi hoti to wo bhi aisa karte. Maghrib ke liye iqaamat kehte, phir uski teen (3) rakaat padhkar salaam pherte, uske baad kuch der theherte hatta ke isha ki iqaamat kehte aur uski do (2) rakat padhte, phir salaam pherte, dono namazo’n ke darmiyan aur isha ke baad sunnat waghaira na padhte, yahaa’n tak ke phir aadhi raat ke waqt tahajjud ke liye khade hote.
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Allah’s Apostle (ﷺ) used to offer these two prayers together on journeys i.e. the Maghrib and the 'Isha'. Ravi Hazrat Anas (رَضِيَ ٱللَّٰهُ عَنْهُ): Rasool Allah (ﷺ) dauran-e-safar un dono namazo’n, yaane maghrib aur isha ko jamaa karte the.
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Baab 15: Jo Shakhs Zawaal-e-Aftaab Se Pehle Safar Shuroo Kare Wo Zohar Ko Asr Tak Muakh-khar Kare Uske mutaalliq Hazrat Ibne Abbas (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai jise unho’n ne Nabi (ﷺ) se bayan kiya hai. Whenever the Prophet (ﷺ) started a journey before noon, he used to delay the Zuhr prayer till the time of 'Asr and then offer them together, and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey). Ravi Hazrat Anas bin Maalik (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) jab zawaal-e-aftaab se pehle safar ka aghaaz karte to namaz-e-Zohar ko asr tak muakh-khar karte, phir Zohar aur asr dono ko milaa kar padhte aur jab sooraj dhalne ke waqt safar shuru karte to namaz-e-Zohar padh kar apne safar par rawaana hote.
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Baab 16: Jo Shakhs Zawaal-e-Aftaab Ke Baad Safar Shuroo Karey, Wo Pehle Namaz-e-Zohar Padhe Phir Safar Ka Aghaaz Kare Whenever the Prophet (ﷺ) started the journey before noon, he used to delay the Zuhr prayer till the time for the 'Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey). Ravi Hazrat Anas bin Maalik (رَضِيَ ٱللَّٰهُ عَنْهُ): Nabi (ﷺ) jab zawaal aftaab se pehle sfaar shuroo karte to namaz-e-Zohar ko waqt asr tak muakh-khar karte, phir padaao karke dono ko jamaa kar lete. Agar safar ke aghaaz se pehle sooraj dhal jaata to namaz-e-Zohar padh kar sawaar hote.
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Baab 17: Baith Kar Namaz Padhne Waale Ka Hukum Narrated 'Aisha: Allah’s Apostle (ﷺ) prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow, and when he lifts his head you should also do the same." Ravi Hazrat Ayesha (رَضِيَ ٱللَّٰهُ عَنْهَا): Rasool Allah (ﷺ) ne apne ghar mein ba-wajah-e-alaalat baith kar namaz padhi, aur logo’n ne aap ke peeche khade ho kar namaz shuroo ki. To aap ne unhe’n ishaare se farmaya ke baith jaao. Jab aap namaz se faarigh hue to farmaya: “Imam is liye banaaya jaata hai ke uski iqteda ki jaae, lehaaza jab wo rukoo kare to tum bhi rukoo karo aur jab wo rukoo se sar uthaae to tum bhi us waqt rukoo se sar uthaao”.
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Allah’s Apostle (ﷺ) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'a-l-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1). Ravi Hazrat Anas bin Maalik (رَضِيَ ٱللَّٰهُ عَنْهُ): Ek (1) dafa Rasool Allah (ﷺ) ghode se gir-pade to aap ka daayaa’n pehlu zakhmi ho gaya. Ham log aap ki timaar-daari ke liye haazir hue to namaz ka waqt aagaya. Aap ne baith kar namaz padhaai. Ham ne bhi aapke peeche baith kar namaz padhi. Uske baad aap ne farmaya: “Imam isi liye banaaya jaata hai ke uski iqteda ki jaae. Lehaza jab wo takbeer kahe to tum bhi takbeer kaho, jab wo rukoo kare to tum bhi rukoo karo, jab wo rukoo se sar uthaae to tum bhi us waqt sar uthaao aur jab wo “سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ” Sami Allahu Liman Hamida kahe to uske baad tum “رَبَّنَا وَلَكَ الْحَمْدُ” Rabbana Wa Lakal Hamdu”.
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(who had piles) I asked Allah’s Apostle (ﷺ) about the praying of a man while sitting. He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays to stand; and whoever prays while Lying gets half the reward of that who prays while sitting." Ravi Hazrat Imran bin Hussain (رَضِيَ ٱللَّٰهُ عَنْهُ): Jo marz-e-bawaseer mein mubtalaa the, unho’n ne farmaya: Maine Rasool Allah (ﷺ) se baith kar namaz padhne ke mutaalliq dariyaaft kiya to aap ne farmaya: “Agar wo khade ho kar namaz padhe to Afzal hai, aur agar wo baith kar namaz padhega to usey khade ho kar namaz padhne waale ke sawab se aadha sawab milega aur jo lait kar namaz padhega usey baith karn namaz padhne waale ke sawab se nisf sawab milega”.
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Baab 18: Baith Kar Ishaare Se Namaz Padhna Narrated 'Abdullah bin Buraida: 'Imran bin Husain had piles. Once Abu Ma mar narrated from 'Imran bin Husain had said, "I asked the Prophet (ﷺ) about the prayer of a person while sitting. He said, 'It is better for one to pray to stand, and whoever prays sitting gets half the reward of that who prays while standing, and whoever prays while Lying gets half the reward of that who prays while sitting.' " Ravi Abdullah bin Buraida: Hazrat Imran bin Hussain (رَضِيَ ٱللَّٰهُ عَنْهُ) se riwayat hai, jinhe’n marz-e-bawaseer ki shikaayat thi, unho’n ne farmaya: Maine Nabi (ﷺ) se baith kar namaz padhne waale ke mutaalliq sawal kiya to aap ne farmaya: “Agar wo khada ho kar namaz padhe to afza hai, aur agar wo baith kar namaz padhe to usey khade ho kar namaz padhne waale ke sawab se nisft ajar milega, aur jo lait kar namaz padhega usey baith kar namaz padhne waale ke sawaab se nisft sawab milega”.
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Baab 19: Jab Baith Kar Namaz Padhne Ki Taaqat Na Ho To Lait Kar Padh Le Ataa bin Yasaar ne kaha ke agar qible ki taraf mu’n karne ki himmat na ho to jis taraf bhi mu’n ho sakey namaz padh le. |
had piles, so I asked the Prophet (ﷺ) about the prayer. He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side." Ravi Hazrat Imran bin Hussain (رَضِيَ ٱللَّٰهُ عَنْهُ): Mujhe bawaseer thi, to maine Nabi (ﷺ) se namaz padhne ke mutaalliq dariyaaft kiya. Aap ne farmaya: “Khade ho kar namaz padho, agar uski taaqat na ho to baith kar adaa karo, aga ruski bhi himmat na ho, to pehlu ke bal lait kar namaz padho”.
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Baab 20: Jab Koi Baith Kar Namaz Shuroo Kare Phir Dauran-e-Namaz (marz mein) Kuch Kami Yaa Sehat Mehsoos Kare To Baaqi Namaz (khada ho kar) Poori Kare Hazrat Hasan Basri (رَحِمَهُ ٱللَّٰهُ) kehte hain ke mareez ko ikhtiyaar hai, chaahe to wo do (2) rakat baith kar padhe aur do (2) khade ho kar adaa kare. Wazaahat: Baaz hazraat ka mauqif hai ke agar mareez ne baith kar namaz padhni shuru ki, phir dauran-e-namaz mein tandrust ho gaya to usey namaz az-sar-e-nau* padhna hogi. Imam Bukhari (رَحِمَهُ ٱللَّٰهُ) farmate hain ke usey az-sar-e-noo padhne ki zaroorat nahi, balke adaa-karda namaz par binaa* karte hue baaqi namaz adaa kare. *nae sire se, dobaara, phir se |
(the mother of the faithful believers) I never saw Allah’s Apostle (ﷺ) offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow. Ravi Hazrat Ayesha (رَضِيَ ٱللَّٰهُ عَنْهَا): Rasool Allah (ﷺ) ko namaz-e-tahajjud kabhi baith kar padhte nahi dekha, lekin jab wo umar-raseeda ho gae to aap baith kar qirat karte, phir jab rukoo karna chaahte to khade ho kar taqriban 30-40 ayaat padh kar rukoo farmate.
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(the mother of the faithful believers) Allah’s Apostle (ﷺ) (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second Raka. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down. Ravi Ummul Momineen Hazrat Ayesha (رَضِيَ ٱللَّٰهُ عَنْهَا): Rasool Allah (ﷺ) baith kar namaz padhte aur baithne ki haalat mein qirat karte aur jab taqriban 30-40 aayaat baaqi reh jaatee’n to khade ho jaate aur ba-haalat-e-qiyaam unhe’n tilaawat farmate, phir rukoo karte aur sajde mein chale jaate. Uske baad doosri rakat mein bhi aisa hi karte. Aur jab namaz se faarigh ho jaate to dekhte, agar main bedaar hoti to mere saath mahoo-e-guftagu hote aur agar main neend mein hoti to aap bhi lait jaate
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